TM-EX NEWSLETTER TRANSCENDENTAL MEDITATION EX-MEMBERS SUPPORT GROUP Volume V, No. 1, Winter 1993 ----------------------------------------------------------------------- MARYLAND Maharishi Inc. The bearded populizer of transcendental meditation has earthly holdings that will blow your mind. His corporate empire includes land holdings, hotels, publishing houses and plans for spiritual theme parks. Here's the deal: Some 2,400 masters of transcendental meditation fly into Baltimore, check into a hotel at the harbor and start to meditate, each morning and evening. Within weeks, mugger begin to lose the urge to mug. Months pass, and robbers forswear robbery. A year or two, and drug dealers are staying off the corners. Within five years, crime has been--not reduced. Eliminated. ``With its cities free from crime,'' say newspaper advertisements for the American City Project, placed over the last four months in 60 urban centers, ``the United States will radiate a powerful positive, harmonious, and nourishing influence for the whole world.'' This is the laudable result of the Maharishi Effect, named for its inventor: His Holiness, Maharishi Mahesh Yogi, populizer of TM, once-upon-a-time guru to the great, brilliant seer or shameless charlatan, depending on whom you ask. Here he is now, his lilting, authentic-guru falsetto coming via speakerphone from Vlodrop, Netherlands. He is giving interviews to promote his crime scheme. ``When people are involved in crime,'' he explains, ``the mind loses its stress, that affects the atmosphere...In one, two, three weeks, no more, the criminals will think of not using their guns. Their thinking will be more positive. They will not know why.'' And you may have thought of him as a harmless eccentric, a slightly dotty old man, a little too ethereal for this mercenary world. If so, you might be surprised to learn that Maharishi today presides over a corporate empire Indian sources have estimated to be worth more than $2 billion, a sort of Wal-Mart of the spirit, encompassing extensive land holding in India, hotels in Europe, and publishing houses in the Unites States. There's the Maharishi Heaven on Earth Development Company, selling schemes for suburbs built in harmony with natural law. There are Maharishi Ayur-Veda medical clinics, curing with herbs and diagnosing disease by taking the patient's pulse. There are plans for Maharishi Veda Land spiritual theme parks in Orlando, Fla., Niagara Falls, India and Japan. There are Maharishi universities on three continents. There is Maharishi's Natural Law Party, which fielded candidates in the British and U.S. elections last year. There is Maharishi everything, it seems, right down to the Maharishi Jyotish astrology service and the Maharishi Yagya Hindu-good-luck-ceremonies-for-rent. True, while the movement is prosperous, in some of its ventures there may be less than meets the eye. Some ``universities'' are rumored to consist of a hotel suite. A Heaven on Earth executive says development has been stalled by the recession. The theme parks consist, so far, of land purchases and press conferences. Natural Law Party candidates drew far less than 1 percent of the vote. But whatever the substance, the image is getting meticulous attention. Maharishi's empire is served by an eager public relations operation, the Age of Enlightenment News Service, ready to beam Maharishi's pronouncement by satellite from his palatial headquarters in the Netherlands or Fed-Ex videocassettes of His Holiness explaining Maharishi's Science of Creative Intelligence. Craig Berg, 43, an affable PR man in Fairfield, Iowa, grew up in Baltimore. [He] is one of thousands of devotees who serve Maharishi's projects around the globe for room, board and a small monthly stipend. Many dress in the coat-and-tie style he advises to change TM's counterculture reputation: ``Throw your blue jeans into the ocean,'' he once told them. But for some former devotees who have left the TM movement, Maharishi is the leader of a cult that literally entrances its subjects, bombards them with propaganda and cripples their ability to think critically. Caught up in TM as teen-agers in the `70s, they now view their involvement as a prolonged bout of self-hypnosis. ``For me, the age of enlightenment turned into the age of embarrassment,'' says Roger Foster, 35, a Silver Spring computer programmer who spent more than a decade serving Maharishi before an anti-cult book changed his mind in 1988. ``I can't believe what I used to believe.'' In retrospect, he sees a sinister side, recalling times when devotees had their mail screened and were monitored by a ``Vigilance Committee.'' Before qualifying as an advanced meditator, a ``Governor of the Age of Enlightenment,'' he was asked: ``Have you ever strayed from the movement, even in your thinking?'' [Another ex-member] tells of paying a small fortune for secret mantras and miracle cures; of overhearing a down-to-earth Maharishi in India talking profit margins with the Philippines head of TM; of selling commodities by phone for the TM-dominated Fairfield franchise of International Trading Group, Ltd., later closed in a major fraud case. Mr. Berg dismisses TM-EX as a ``microscopic'' group of ``troubled people. It seems their mission in life is to be unhappy.'' Maharishi's mission is just the opposite, he says. Indeed vanquishing crime from U.S. cities is only a piece of ``Maharishi's Master Plan to Create Heaven on Earth.'' It should be well within the reach of a man, who, at various times, has claimed he can teach others to fly, to walk through walls, to become invisible; who can reverse the aging process, eliminate hunger, foretell the future, end all war. Maharishi wants $88 million a year from the city or private benefactors--$36,000 in salary and expenses for each of the 2,400 mediators whose vibes would clear crime from metro Baltimore, quite possibly from Washington and Philadelphia as well. He would need this money on a continuing basis. ``When the lamp is turned off,'' he explains, ``the darkness returns.'' It still sounds like a lot of cash. Another chuckle. ``I never think about money,'' he says. Various sources report Maharishi's father as a teacher, a tax inspector and a forest ranger; his birth date as 1917 and 1918; his real name as J.N. Srivastava and Mashed Prashad Varma. Maharishi's real stroke of genius was to take the basic meditative technique common to many traditions, give it the catchy, copyrighted title ``Transcendental Meditation,'' add a dash of secrecy and razzle-dazzle--and put a price tag on it. The introductory TM course originally cost about $100; now it's $400. Enthusiasts pay hundreds more for ``advanced'' courses, some of which amount to a ceremony to pass on a new mantra, a sound the meditator concentrates on. In 1975, Harvard psychologist Herbert Benson documented the physiological effects of meditation in a best-selling book, ``The Relaxation Response.'' But Dr. Benson also confirmed that there was no magic to TM. Meditation worked fine without TM's lectures on Maharishi's Vedic science, secret Sanskrit mantras or fruit-and-flower initiation ceremonies. The aging of the `60s generation gradually cut the number of new TM recruits. Maharishi responded, like any good marketing man, with new concepts: courses in advanced ``TM-Sidhi'' meditation and ``yogic flying,'' which looks to outsiders like vigorous hopping. (The PR photographs use a fast shutter speed to freeze yogic flyers in mid-hop, leaving the impression they are floating cross-legged a few inches above the ground.) He promised world peace and took credit for the end of the Cold War. Now, as Americans turn their attention inward, he is offering to make their cities safe. Meanwhile, his products have proliferated. In October 1991, the prestigious Journal of the American Medical Association, having unwittingly printed an uncritical account of Ayur-Veda healing, came back with a long article attacking the TM movement for ``a widespread pattern of misinformation, deception, and manipulation of lay and scientific news media.'' The movement fired back with a libel lawsuit, which is still in court. Maharishi's boosters say he has no personal wealth and dedicates his waking hours to the betterment of mankind. His critics say he lives like a potentate, traveling in a Mercedes, helicopter or jet and residing in a mammoth former monastery in the Dutch countryside. A Canadian Broadcasting Company documentary shows a brick complex that might adequately house a royal family. Curiously, though the many advanced meditators on the site presumably put out plenty of crime-fighting vibes, the perimeter is patrolled by security men with dogs. What about Fairfield, Iowa? It's a rural center of fewer than 10,000 residents with hundreds of meditators gathering morning and evening in huge golden domes. If meditation can eliminate crime from Baltimore, surely crime must be long gone from Fairfield? Fairfield police chief Randy Cooksey sounds like he's answered this question before. ``Crime here is about the same as any small town in rural America,'' says Chief Cooksey. Last year, he says, produced 9,501 calls to the police, including four rapes, one robbery, 31 aggravated assaults, 84 burglaries, 461 thefts... But are the meditators at least driving crime down? ``I'd say there's been a steady increase,'' Chief Cooksey said. ``I think, based on my statistics in Fairfield, I can show they have no impact on crime here.'' The Baltimore [MD] Sun, Scott Shane, February 5, 1993~ ----------------------------------------------------------------------- CALIFORNIA The Truth About Jonestown: 13 years later--why we should still be afraid Those who underestimated the fragility of the human mind could not comprehend how anyone in California could remain a member, let alone follow Jim Jones into the jungle. Yet those who believed in him could not consider any alternatives that were not among the choices provided. Even those who might have been capable of imagining themselves getting free of the cult knew about the stated policy of murdering defectors. And since any loved ones who were left behind would suffer retribution, few dared escape while family members remained in Jonestown. The practical effect of that double bind was a twilight-zone reality in which people pretended to be enjoying a Utopian existence while living in constant fear for their lives. There was a deliberate malevolence about the way Jones treated the members of his cult that went beyond mere perversion. It was all about forcing members to experience themselves as vulgar and despicable people who could never return to a normal life outside of the group. It was about destroying any personal relationships that might come ahead of the relationship each individual member had with him. It was about terrorizing children and turning them against their parents. It was about seeing Jim Jones as an omnipotent figure who could snuff out members' lives on a whim as easily as he had already snuffed out their self-respect. In short, it was about mind control. And, after all that, it was not incidentally about Jones's own sick fantasies and sexual perversions. The first thing that struck me when I met the clients and got to know them was that, although the specific details of their belief systems and activities varied considerably, those who became involved in cults had a frightening underlying commonality. They described their experiences as finding an unexpected sense of purpose, as though they were becoming a part of something extraordinarily significant that seemed to carry them beyond their feelings of isolation and toward an expanded sense of reality and the meaning of life. Nobody asked if they would be willing to commit suicide the first time they attended a meeting. Nor did anyone mention that the feeling of expansiveness they were enjoying would later be used to turn them against each other. Instead they were told about the remarkable Reverend Jones, a self-professed social visionary and prophet who apparently could heal the sick and predict the future. Jim Jones did everything within his power to perpetuate that myth: fraudulent psychic-healing demonstrations using rotting animal organs as phony tumors; searching through members' garbage for information to reveal in fake psychic readings; drugging his followers to make it appear as though he were actually raising the dead. Even Jeannie Mills [a high-level insider] who later told me she knowingly assisted Jones in his faked demonstrations, said she did so because she believed she was helping him conserve his real supernatural powers for more important matters. Critical levels of sleep deprivation can masquerade as noble dedication. A total lack of adequate nutrition can seem acceptable when presented as a reasonable sacrifice for a worthy cause. Combining the two for any length of time will inevitably break down the ability to make rational judgments and weaken the psychological resistance of anyone. So can the not-infrequent practice of putting drugs in the members' food. The old self, the one that previously felt lonely and lacking in a sense of purpose, is gradually overcome by a new sense of self inextricably linked with the feeling of expansiveness associated with originally joining the cult and becoming intrigued with its leaders. Belonging to the group gradually becomes more important than anything else. When applied in various combinations, fear of being rejected, of doing or saying something wrong that will blow the whole illusion wide open; being punished and degraded, subjected to physical threats, unprovoked violence, and sexual abuse; fear of never amounting to anything; and the fear of returning to an old self associated almost exclusively with feelings of loneliness and a lack of meaning will confuse almost anyone. Patricia Hearst knows all about it. So did all the members of the Peoples Temple. Once thrown off balance (in the exclusive company of other people who already believe it) and being shown evidence that supports the conclusion, it is not difficult to become convinced that you have actually met the Living God. In the glazed and pallid stupor associated with achieving that confused and dangerous state of mind, almost any conceivable act of self-sacrifice, self-degradation, and cruelty can become possible. The truth of that realization was brought home to me by one survivor, who, finding himself surrounded by rifles, was told he could take the poison quietly or they would stick it in his veins or blow his brains out. He didn't resist. Instead, he raised his cup and toasted those dying around him without drinking. Then he walked around the compound shaking hands until he'd worked his way to the edge of the jungle, where he ran and hid until he felt certain it had to be over. ``Why did you follow Jim Jones?'' I asked him. ``Because I believed he was God,'' he answered. ``We all believed he was God.'' The fact that some members held guns on the others and handled the syringes meant that what occurred in Jonestown was not only a mass suicide but also a mass murder. According to the witnesses, more than one member was physically restrained while being poisoned. A little girl kept spitting out the poison until they held her mouth closed and forced her to swallow it--276 children do not calmly kill themselves just because someone who claims to be God tells them to. All 912 Peoples Temple members did not die easily. It should also be remembered that Jones never took the poison he gave to his followers but was shot by someone else during the final death scene in Jonestown. He created a false reality around himself in which the denial of his own mortality must have made his own demise seem inconceivable. The fact that he had millions of dollars in foreign bank accounts and had often alluded to starting over elsewhere led [some] to speculate that he planned to escape the holocaust but was murdered by one of his guards or mistresses. Most of us don't think of ourselves as the kind of person who could ever possibly become embroiled in a cult like the Peoples Temple. We are not at all correct in that assumption. Given an unfortunate turn of fate that leads to a moment of weakness, or a momentary lapse in judgment that expands into a shift in our perception, nearly any of us could find ourselves taking the cyanide in Jonestown--if not passing out the poison to other people. People end up joining cults when events lead them to search for a deeper sense of belonging and for something more meaningful in their lives. They do so because they happen to be in the wrong place at the wrong time and are ripe for exploitation. They do so because they find themselves getting caught in the claws of a parasite before they realize what is happening to them. Those who join cults don't do so with the intention of demeaning themselves or torturing children. They join in the hope of creating a better world, and because they believe in a lie, or a series of lies, in the same way that the rest of us sometimes find ourselves falling in love with the wrong person or allowing ourselves to be manipulated. The only real difference between them and us is the extent to which they are led to carry those same sorts of feelings to extremes. Psychology Today, Keith Harrary, Mar/Apr 1992~ [Editor's note: The author was director of counseling at a halfway house for cult defectors founded by two Peoples Temples expatriates (who were later assassinated).] ----------------------------------------------------------------------- BOOK REVIEW MY FATHER'S GURU: A Journey Through Spirituality and Disillusion, by Jeffrey Moussaieff Masson. The guru of the title was Paul Brunton, the author of many popular books about Indian mysticism, with titles such as ``The Hidden Teaching Beyond Yoga'' and ``The Spiritual Crisis of Man.'' For much of Jeffrey Masson's childhood and adolescence, Brunton lived with the Masson family. Since Masson's father revered Brunton, and was proud to be one of the guru's few close disciples, it is hardly surprising that Jeffrey Masson believed in him too. Brunton's influence accounts for Masson's choosing to study Sanskrit at Harvard, a subject that he later taught in Toronto. But Harvard also helped him to become skeptical and critical, and brought about his final disillusion with Brunton. As Masson acknowledges, the pattern of attachment to a guru followed by disillusion was repeated when he turned from Sanskrit to psychoanalysis. I still think that Masson's well-known critique of Freud, ``The Assault on Truth,'' is misguided and unfair, but this fascinating account of his own childhood and adolescence provides a partial explanation for the intemperance of that attack. Brunton (1989-1981) believed in reincarnation, and convinced his followers that many previous lives had endowed him with special wisdom. He also claimed that, like Jesus Christ, he had descended to Earth from a realm inhabited by superior beings. At night, he could travel anywhere in his astral body. Meditation, he said, could lead to higher wisdom and spiritual knowledge, but physical desires had to be overcome if the spirit was to flourish. Vegetarianism, long periods of fasting and abstention from sex would help the disciple's progress along ``the Path'' to enlightenment. Like many gurus, Brunton did not always abide by his own prescriptions, since he married four times and fathered a son. It is also characteristic that he lived off his disciples, who were please to support him financially and to offer him accommodation. Brunton had no higher education, although he claimed a PhD. Spiritual leaders usually have enemies, and it is no surprise that Brunton claimed that unseen malignant forces surrounded him and daily attacked him. Sometimes these evil spirits manifested themselves in communists who would have destroyed him if he had not been protected by a higher power who was using him to write the books he wrote. Brunton predicted a Third World War on the grounds that civilization was ``sex-ridden.'' As a result of this prediction, a number of Brunton's disciples, including the Massons, moved to South America, often incurring considerable financial loss by so doing. Before transferring to Harvard, Jeffrey Masson attended the University of Montevideo in Uruguay. As every psychiatrist will recognize, Brunton's beliefs about himself and the world constitute a paranoid delusional system. Mental hospitals contain many patients holding closely similar beliefs that are labeled delusions because they are impervious to reason and obviously fantastic. So how do gurus like Brunton survive? The ordinary paranoid psychotic usually gets into trouble because his delusions cannot be shared and therefore isolate him socially. Eventually he usually engages in some form of bizarre or antisocial behavior that causes him to be deemed mentally ill. But if he can share his beliefs, the picture is entirely different. Gurus like Brunton survive in the community because they succeed in imposing their delusion on others through their writings and teaching. So long as they retain disciples, they can function socially and continue to find support for the delusion of possessing special powers that has become necessary to maintain their self-esteem. We may marvel at the gullibility of Masson's father, but we are none of us immune to taking on irrational beliefs, especially if social circumstances become chaotic or hopeless. What we don't know is why some people feel a strong need for gurus even when life if good, while others remain entirely unimpressed. Brunton was a harmless guru compared with Jim Jones or Bhagwan Shree Rajneesh. But, as I'm sure Jeffrey Masson would agree, all gurus eventually turn out to have feet of clay. The Washington Post, Anthony Storr, February 19, 1993~ [The reviewer is a psychiatrist and fellow of the Royal College of Physicians. His most recent book is ``Music and the Mind.''] ----------------------------------------------------------------------- The TM-EX Newsletter is published by the Transcendental Meditation EX-Members Support Group (TM-EX), a not-for-profit educational corporation. Subcription Information: Receive the TM-EX Newsletter, plus special Bulletins and Research Review for a donation of $50 or more; OR with a minimum donation of $25, receive the TM-EX Newsletter. Please be advised that TM-EX has received tax exempt status as a 501(c)(3) charitable organization. For inquiries: P.O. Box 7565, Arlington, VA 22207, (202) 728-7580, FAX (703) 841-2385. Our volunteers respond more quickly to mail requests; all telephone calls will be returned collect.~ ----------------------------------------------------------------------- AUSTRALIA Natural Law: The Politics of Science The Natural Law Party (NLP) in Victoria actually recieved 29,594 votes for the Legislative Assembly out of 2,353,894 votes counted. This contrasts with 92,703 for the growingly popular Informal party. Scientific testing puts this at around 1.2%. In the Legislative Council, the NLP figure was 13,708 from the 2,350,249 votes counted. Informal recieved a little more at 13,881. This puts the NLP percentage under 0.6%. Dr. Byron Rigby stood for the seat of Coburg and scored 652 votes out of a possible 26,883 (2.4%). Informal came in with 1619. The Skeptic [Australia], Adam Joseph, Summer 1992~ [Editor's Note: 32 candidates ran for the Natural Law Party.] ----------------------------------------------------------------------- PENNSYLVANIA An MIU Graduate Speaks Out: Thoughts on Natural Law as displayed by the followers of Maharishi Mahesh Yogi. I was recently on a speaking tour of Australia. I quickly appreciated the cleanliness of Australian cities. My home is in Philadelphia, which is often referred to as ``Filth-a-dephia.'' Melbourne is vibrant with the arts. One of the arts festivals I attended was there was the Moomba -- an eclectic festival of wandering street performers, performances and bands. As I strolled the streets, appreciating the artists, vendors and Australian culture, I passed Melbourne's Central Train Station. I was greeted by trash blowing on the sidewalks and street. As I looked to see the source of the trash, I was confronted by the sight of a team of American ``Thousand-Headed-Purusha'' frenetically handing out NLP promotional literature. I reflected on how many times I had been in the mad TM frenzy. It certainly is ironic that the promoters of ``Life in Accord with Natural Law'' would be so blinded by their fervor to spread the NLP word, only to be oblivious to the trash and filth they left behind. They had their mission and living in harmony with the city of Melbourne was not their program. I picked up the Natural Law Party promo from the street and mused at the number of candidates that were running in the March '93 election: 126. Even Bevan Morris is running for office in the city of Boothbay, in South Australia. But wait--Bevan is the President of MIU, the head of the NLP in the US, leader of the NLP for Australia, and a candidate in Australia. Mmm, could there be a conflict of interest? Not to worry. Bevan received only 1456 votes out of 85,032. Chris Wells (formerly at MIU) gained 1574 out of a possible 83,723 votes for the seat at Barker. Cathy Knoles, (an American) the former TM National Leader of Australia received 1297 votes out of 77,879 for the seat at Warringah, NSW. The NLP promotional literature labels Cathy as ``spokeswoman for the Environment.'' Others did not fare as well: Jennie Benjamin received 179 votes out of 74,024 for the city of Perth, WA. Dr. Roger Fay received 279 out of 73679 for the seat at Macquarie, NSW. All of the candidates lost their deposits as the result of not obtaining the minimum required votes. I think there should be election laws in the US that prevent foreign political parties from entering into US elections. Other countries should do the same. Patrick Ryan, Philadelphia, PA~ ----------------------------------------------------------------------- INDIA A Visit to the Shankaracharya, Part V [Editor's Note: The following transcript is taken directly from the taped conversations between Robert Kropinski, a former TM teacher and follower of Maharishi Mahesh Yogi, and Shree Shankaracharya Swaroopanand Saraswati, a pre-eminent disciple of Swami Brahmananda Saraswati (Guru Dev), who is considered Mahesh Yogi's Spiritual Master.] Q: We have heard that Mahesh Yogi instructs mantras himself, and some people believe in him as their teacher. He is a kaaystha (lower caste, not a Brahmin) by birth. Do you think it is appropriate for him to instruct like this? Shankaracharya: My first information was that he used to place a picture of Guru Dev behind him, that during initiation he would have people worship it and then he would give out mantras. I have met many persons, who, in reality, had their mantras from Mahesh, but they consider themselves to be disciple of Brahmaleen Jagadguru Shankaracharya Brahmanand Saraswati (Guru Dev). But, no matter whom they consider their teacher, the fact of the matter is that a person who gives a mantra is to be considered the real Guru (dispeller of darkness, Spiritual Master). If Mahesh thinks that he is backed by Shankaracharya, then what is proper on his part is to tell people to take initiation from Shankaracharya. Q: Lord, Mahesh Yogi considers Vishnu Devanand Saraswati as Shankaracharya of the Jyotish peeth. As far as I know he was not consecrated according to Vedic ritual. Also, Mahesh is reported to pay his monthly expenses? Shankaracharya: I do not have any evidence of his giving money. This, however, is certain, that he, Vishnu Devanand does not have offerings which are enough for his living. Therefore, it seems that he gets income from outside. Moreover, he calls Mahesh Yogi as puujya (revered), as Maharishi (great seer) and stands up on his arrival, these are all things which indicate that he is dependent on him for money. So far as the question of Shankaracharya is concerned, only he is made Shankaracharya who has all the qualities of Mahaanushasan (great discipline). According to Mahaanushasan, Shankaracharya is he who has conquered his senses, knows all the other scriptures. Only such a person, who has all these qualities should sit on the seat of Shankaracharya. In case a wrong person is found to be occupying that seat, he should be dethroned. As far as I know, the scholars from Baneras had held him unable for this seat. Even after that statement, he has not acquired any competency. Again, the so-called will of the deceased Guru Dev prescribes the name of Dvarikeshanand Saraswati as the second person, not him. It is written in that will (of Guru Dev) that this is clearly my order, that so far as Dvarikeshanand Shastri is alive, there is no one who has the right to make anyone else succeed to that seat unless Dvarkishanand becomes mentally incompetent or else relinquishes the seat himself. Depriving him of his seat is disobedience of the teacher's order. Therefore, neither according to the Mahaanushasan, nor according to the will of Shankaracharya (Guru Dev), is he (Vishnu Devanand) the rightful successor. When a Sammelan (conference) of all the four seats was called, he (Vishnu Devanand) was not invited there as one presiding over the Jyotish Peeth. Moreover, no other Shankaracharya of any seat allows him to sit next to him. He knows that in the days ahead he will be exposed. Before that moment arrives, he wants to make sure that he will not have financial difficulty in life. He created on Shankaracharya here. There is Shantinand sitting there (pointing to Shantinand sitting on the stage). They, Shantinand and Vishnu Devanand have no influence on the public. They are raised by Mahesh's money. They just sing his glory. Q: Mahesh Yogi claims that he preaches yoga according to the instruction of his Guru. The truth of the matter, however, is that Guru Dev never asked anyone who is not a Brahmin by birth to go and spread his teachings. What is your opinion? Shankaracharya: This is true. In reality, preaching, initiating, guiding people engaged in spiritual pursuits, is the duty of those who are born in a Brahmin family. If he is a follower of Sanatan Dharma (the Hindu religion), he should not do what he is doing. This is against the orders of his Guru. Moreover, making others write puujya (revered), calling himself Maharishi (a great seer) is totally inappropriate. No assembly of saints has either conferred upon him a title of Maharishi nor has announced him puujya. In the ashram he was doing the work of typing and writing and translation. Then he became a sadhu. However, he has never practiced yoga. It is said that Guru Dev was given poison. Who gave that poison we don't know but we know that there was poison in his body. When Guru Dev's body became unwell, then we wanted him to go to Kashi to rest. But he (Mahesh) removed him from that trip forcibly and took him to speak in Calcutta. There he died. After that, this man spread his net. He went abroad. First to Singapore. The expatriate Indians there, thinking that he is the disciple of Shankaracharya, received him well and got him a ticket for the United States. After going to America, he brought the Beatles back here. It was rumored that he did inappropriate things with them and that's why they left him and went away. He later opened many camps and pretended that he could teach people to read minds and levitate. No one, however, succeeded in learning the things he promised. He himself does not know or practice yoga. He does not know anything about those things. Robert Kropinski, 1985~ ----------------------------------------------------------------------- TEXAS The Committee for Scientific Investigation of Claims of the Paranormal (CSICOP) awarded their Responsibility in Journalism Award to Andrew Skolnick, associate editor of Medical News at the Journal of the American Medical Association (JAMA) on October 17, 1992: The support that this award represents, from this unique committee--a committee of champions for free scientific inquiry, academic integrity, and the rule of reason--comes at a critical time. Like a growing number of others who have spoken critically of litigious parties, I have become the target of a multimillion dollar lawsuit for writing the article that CSICOP honors tonight. I and my editor, Dr. George Lundberg, are being sued for almost $200 million--plus legal expenses. The article that CSICOP has chosen to honor this year has earned a few other kudos. Earlier this year, the Columbia Journalism Review awarded JAMA one of its coveted laurels for having the guts and integrity to publish this expose in order to correct a previous mistake. This mistake occurred when JAMA unknowingly published a report that promoted Maharishi Ayur-Veda products marketed by the Maharishi Mahesh Yogi and his Transcendental Meditation movement. The National Council Against Health Fraud has called this article ``one of the best exposes we have ever seen of a pseudomedical system'' and said it is ``a classic in the literature of consumer health education, and is must reading.'' The article also was one of the five semifinalists to be judged for this year's National Association of Science Writers' Science in Society Awards. Last, but not least, the article was rated ``gutter journalism'' in a press release from the American Association for Ayurvedic Medicine, one of the parties that is suing me and my editor. While opinion and truthful statements are almost always protected from a successful lawsuit in the United States, such speech does not appear to be protected from harassing lawsuits that are brought to punish critics and to intimidate others who would speak out. More and more now, opinion and truthful speech are being fought with ``SLAPP suits''--SLAPP is an acronym for `Strategic Lawsuits Against Public Participation.' These frivolous and harassing suits are being brought by powerful groups with deep pockets. Their intentions are not to recover damages, but to stifle, to silence public criticism. SLAPP suits are brought with little expectation of winning. Those who bring SLAPP suits win no matter how the case is decided. Their rewards are virtually guaranteed from the start, for the suit ties up defendants, drains their energies and finances, and psychology punishes them for having spoken out. At the same time, it warns others what they could face if they dare to enter the public debate.I think it is an outrage that in this free land, people have to risk financial ruin in order to speak their minds. I think it is outrageous that many publications in this land of liberty are not willing to publish articles that are critical of SLAPP-happy individuals and groups. And I think it's outrageous that a journalist in the United States is prevented from discussing his work at an awards ceremony for that work.~ ----------------------------------------------------------------------- MASSACHUSETTS Statement from The Commonwealth of Massachusetts, Higher Education Coordinating Council, Boston: Regarding the status of the Maharishi International Institute of Vedic Science (MIIVS), MIIVS has petitioned the Higher Education Coordinating Council, through the Secretary of State's Office, to ament its Charter for authority to grant the Master of Science in Ayurveda and Master of Science in Vedic Science. The institution also requested a change of name from Maharishi International Institute of Vedic Science to Maharishi Vedic College. The application is presently under review by the Higher Education Coordinating Council. A team visit to evaluate the proposed programs is tenatively set for Spring 1993. The regional association of the New England Association of Schools and Colleges will not accredit an institution until it has acquired degree-granting authority. Therefore, the institution is not regionally accredited. February 9, 1993, Diane Van der Meer~ ----------------------------------------------------------------------- ILLINOIS Breaking Camp: Rantoul adjusting to losing Chanute For four years, [Rantoul, IL], a village of 18,000 has been preparing to make its giant move, from an economy based on Chanute [Air Force Base] to one that must try to survive without the base it grew up around. So far, more than 60 companies have expressed interest in buying or leasing buildings on the base, which hugs the south edge of Rantoul. Some of the best possibilities, like a coveted United Airlines maintenance facility that would have provided 5,000 jobs, have fallen through. Other proposals, like one to turn the base into a giant transcendental meditation school, appear to be collapsing, with the village's blessing. Chicago Tribune, Laurie Goering, February 15, 1993 [Editor's note: For more on TM's proposed move to Rantoul, IL, see TM-EX NEWSLETTER, SUMMER 92]~ ----------------------------------------------------------------------- USA `Healing' vs. `Curing': A Look at New Age Treatments In this [PBS-TV] series [``Healing and the Mind''] broadcast journalist Bill Moyers has dived head-first into the world of body-mind medicine, the concept that thoughts and emotions can have an impact on physical status. But the borders between the mainstream and the new age are blurry in the world of healing, and this series shed very little light on where reality ends and ``magic'' begins. William Jarvis, professor of preventive medicine at Loma Linda University Medical Center in California and president of the National Council Against Health Fraud, said that the summary of the series he saw makes it, ``seem like it is an extremely naive exploration into the field.'' ``This is something I study and teach about,'' Jarvis says, ``and I think you get a lot of false portrayals of regular medicine. You get the impression that conventional medicine doesn't think the mind is important.'' He agrees that some of the ``art'' of medicine has been lost in the era of high technology and costs and too little time spent with patients. ``There's no question that we need more humaneness in medicine and we need to tap into people's psychological resources.'' The series skips around, sometimes examining the emotional support for patients provided by a few unusual hospitals, at other times eavesdropping on some cancer support groups. These last provide some wrenching insights into agony and despair. Physician and author Dean Ornish's stringent approach to heart disease via diet, exercise and meditation is touched on, but so is a brain operation with mostly acupuncture as an anesthetic. To its credit, the series only occasionally lapses into what Jarvis sees as the mystic aspects of alternative medicine. But he worries that ``because the desperate are out there, charlatans and quacks will rush in and salute the series'' as confirmation of their own beliefs and techniques, ``while skeptics like me will pan it.'' ``What they don't say,'' Jarvis said,'' is that the `true believers' and the charlatans don't really help the desperate beyond giving them attention. Massage feels great, but what does it do inside? Herbal remedies can have natural stimulants and tranquilizers, but people think something special is going on inside their bodies. The old snake-oil salesmen used to lace their potion with opium or alcohol, and people liked that, too.'' Jarvis believes meditation is fine but no better than learning how to relax under the supervision of psychiatrists or psychologists. ``But meditation is mystical, while the other is mundane,'' he said. ``[The series] offers a lot of opportunity for the exploitation of the desperate,'' despite periodic disclaimers. The Washington Post, Sandy Rovner, February 16, 1993~ ----------------------------------------------------------------------- USA Cults in the News Cults Hook AIDS Patients Cults, sects, and fringe religious groups are finding that there's money to be made and members to be recruited from the large and growing population of AIDS patients. Among the most egregious examples: The Transcendental Meditation (TM) cult of Maharishi Mahesh Yogi is selling a variety of Indian folk medicines as a replacement for the modern medicine it recommends stopping; representatives of a group known as Morningland promise an AIDS cure via the healing touch of its leader; and Insight, a New Age organization, is hyping its book, ``You Can't Afford the Luxury of a Negative Thought: A Book for People With Any Life-Threatening Illness--Including Life.'' Many desperate people with AIDS are being lured into becoming members of such groups and into paying for useless `cures.' Physicians treating people with AIDS should not be surprised if their patients ask them about these and other such groups and should be prepared to carefully respond to the questions. Oncology Times, AIDS News, October 1992~ ----------------------------------------------------------------------- Father Cleared of Plotting to Kidnap du Pont Heir Philadelphia businessman Edgar Newbold Smith was acquitted yesterday of conspiring to kidnap his son, a du Pont heir, in hope of breaking his devotion to the organization led by political extremist Lyndon H. LaRouche Jr. The three-week trial was described as the only federal case in which a father has been charged with kidnapping for attempting to extricate a son or daughter from a political or religious group. Though members of various political and religious interest groups used the courthouse as a stage to speak out against anti-cult groups determined to steal their followers, the trial served largely as a battleground for the Smith family. In the mid-1980s, shortly after Lewis Smith lent the LaRouche group more than $200,000, his father and other family members persuaded a Philadelphia judge to rule that Lewis Smith was mentally unable to maintain his own finances. An appellate court later upheld the ruling, saying in part that the trial court properly found that Lewis Smith was ``liable to dissipate his assets and become victim of designing persons.'' In the current case, Newbold Smith said during his testimony that he had hired [Galen] Kelly, [a self-described deprogrammer] and paid him as much as $35,000 in recent years to track his son, saying ``that's the only way I could learn how he was.'' The Washington Post, Robert F. Howe, January 1, 1993~ ----------------------------------------------------------------------- Biosphere 2: The True Story. Science or Science Fiction, Ecobusiness or Amusement Park? There's a weariness on the faces of the eight men and women who were enclosed in Biosphere 2 in September 1991 for a two-year stay in their brave new world. Supposedly untouched by the world outside, they are raising their own food and recycling their air, water and wastes to gain a greater understanding of the Earth's balance of nature, while developing the technology that will allow humans to create space colonies. Ex-employees contend John Allen, Margret Augustine [the project's founders] and their closest associates have created a twisted environment where control and power are everything, where honesty is a virtue only when it meets their needs, where dissent is systematically crushed and where the public trust is held in as high regard as at a used car lot. Allen was reportedly preparing the group for a massive human evolutionary leap. Western civilization, historian Lawrence Veysey quotes him as saying, is dead. ``We are probing into its ruins to take whatever is useful for the building of a new civilization to replace it,'' Allen told the historian. That civilization wouldn't take root on Earth, but on Mars, where a group of up to 80 people would found a colony in the foreseeable future, made up of super men and women, people with the highest intellect and scientific sensitivity. Their Martian-born descendants would undergo tremendous evolutionary changes away from the poison of Western civilization, eventually meeting and mingling with intelligent life forms from other parts of the universe. Like many communes of the time, this one might have collapsed from the weight of its own absurdity, but in 1974, it received a burst of new energy, not to mention the money to fund its quest for enlightenment: Billionaire Ed Bass met the group. With Bass's backing, Allen's group embarked on projects around the world, including an environmental conference center in France, a hotel in Nepal, a replica of a Chines junk that sails the world doing undersea research, and the Institute of Ecotechnics, a nonaccredited diploma mill and think tank in London that has showered many of Biosphere 2's principals with degrees. ``They believe they are as much evolved over the rest of humanity as the rest of us are above apes,'' filmmaker Lou Hawthorne says. To be fair, allegation of cultish behavior can spur incredibly sensational stories about Biosphere 2 that have little to do with the project's scientific value. But they do have everything to do with how that scientific value has been managed and presented. It demonstrates a group that was eminently self-important, interested more in self-aggrandizement and promoting their curious philosophies than in the environment. The group's slavish devotion to Allen, indicates a deeper commitment to pleasing a leader than objective scientific inquiry. A look at their history, too, illustrates paranoia of outside scrutiny, hardly a virtue in the peer-review world of science. Buzzworm: The Environmental Journal, Michael O'Keeffe, Nov/Dec 1992 ----------------------------------------------------------------------- Scientists Resign From Biosphere Oversight Panel An independent committee of scientists set up to help oversee a controversial Biosphere II ``space habitat'' experiment in Arizona has resigned, frustrated by lack of cooperation, members said yesterday. The 10 scientists, who oversaw the scientific integrity of the two-year experiment, resigned February 5 during a meeting at the Smithsonian Institution. ``They [the operators of Biosphere II] weren't listening to us,'' the member said. Newsday, February 7, 1992~ ----------------------------------------------------------------------- Suggested Readings Exit Counseling: A Family Intervention How To Respond to Cult-Affected Loved Ones, by Carol Giambalvo. Published by the American Family Foundation, the leading professional organization devoted to cultic studies, this important new book, with an introduction by Dr. Michael Langone, provides practical information for families concerned about a cult-involved relative. It describes the process of exit counseling, a voluntary approach to helping cultists makes informed decisions about their group affiliation. Exit counseling is the most effective alternative to the controversial process of deprogramming, which involves coercion. Combatting Cult Mind Control, by Steven Hassan. MUST reading for anyone who has been touched by cult phenomena. A former Moonie tells his story. Zillions: Consuper Reports for Kids, P.O. Box 54861, Boulder, CO 80322 Kids learn critical thinking by evaluating popular culture and advertising aimed at them. TM and Cult Mania, by M.A. Persinger, Ph.D. An in-depth investigation into the claims of TM, hypnosis and research. [Available from TM-EX] Trauma and Recovery, by Judith Lewis Herman, M.D. An in-depth exploration into the commonalities of traumatic experience and the process of healing. [See review, Summer 92] Thought Reform and the Psychology of Totalism, by R.J. Lifton, M.D. A classic textbook and case study on victims of thought reform and the elements of thought reform programs. [See excerpt, Winter 92] Heaven on Earth: Dispatches From America's Spiritual Frontier, by Michael D'Antonio. A Pulitzer Prize-winning reporter visits America's spiritual communities including MIU, Fairfield, Iowa. [See review, Spring 92] Cultic Studies Journal: Psychological Manipulation and Society. A refereed semi-annual journal published by the American Family Foundation (AFF), P.O. Box 2265, Bonita Springs, FL 33959. The CSJ seeks to advance the understanding of cultic practices and their relation to society, including broad social and cultural implications as well as effects on individuals and families. [See ``The Use of TM to Promote Social Progress in Israel, Vol. 3, No. 1, 1986] Cult Awareness Network (CAN) News, 2421 West Pratt Blvd., Suite 1173, Chicago, IL 60645, (312) 267-7777. Founded to educate the public about the harmful effects of mind control as used by destructive cults. CAN confines its concerns to unethical or illegal practices, and passes no judgment on doctrine or beliefs. How We Know What Isn't So: The Fallibility of Human Reason in Everyday Life, by Thomas Gilovich. An investigation of how even highly educated people become convinced of the validity of questionable or demonstrably false beliefs about the world, and the unfortunate impact of these beliefs. Skeptical Inquirer, Box 229, Buffalo, NY 14215. Journal of the Committee for the Scientific Investigation of Claims of the Paranormal, which attempts to encourage the critical investigation of paranormal and fringe-science claims from a responsible, scientific point of view. [See Winter 1983-84, ``An investigation of the effects of TM on the Weather.''] NCAHF Newsletter (National Council Against Health Fraud), P.O. Box 1276, Loma Linda, CA 92354. To aid in activism against health fraud, misinformation and quackery. Influence: The New Psychology of Modern Persuasion, by Robert B. Cialdini, Ph.D. A landmark publication in furthering our understanding of the persuasion process. Now Available From TM-EX Reprints--including early TM studies, journal research and news articles. Investigative reports from BBC, CBC and other news media available on audiotape. Write for a complete list.~